SUMMARY

WORSHIP AND HELP (IBADAAT AND ISTIAANAT)

1.                   Allah needs to be worshiped because:- (26:69-84 & 43:26-28) & (43:63-65 & 43:81-85)
a.       He is the Lord and Cherisher of the Worlds (the heavens, the earth) and the Throne.
b.       He is the Creator, has arranged for the guidance, food and drink and cure when one is ill.
c.        He causes all to die and will bring to life all for the final settlement of their accounts.
d.       Authority of forgiving on the Day of Judgment lies with Him.
e.        He grants honourable mention on the tongue of truth among the latest generations so that people could return to Allah.
f.        He is Full of Wisdom and Knowledge and bestows wisdom leading to righteousness. The messengers sent by Him have cleared all disputes among the humans employing wisdom.
g.        He is worshiped on earth and in the heavens.

2.                   Worship implies:- (39:1-3; 39:17 & 39:62-66) and (43:63-65 & 43:81-85)
a.       Accepting and acknowledging Allah as the One Exalted in Power, Full of Wisdom, the Creator, the Guardian, and Disposer of all affairs and always turning to Him in repentance offering sincere devotion and giving thanks.
b.       Believing that the Qur’an is revealed with Truth by Allah, never rejecting His Signs and not taking any one other than Allah as protector in any purpose and in any logic.
c.        Not being false and ungrateful while steering clear of Evil and never submitting to it.
d.       Not falling in to disagreements among your groups and clearing disputes with wisdom.
e.        Fearing Allah, Obeying His Messenger and avoiding talking any nonsense.

3.                   Contemplating on the first five verses of Al-Fatihah one may understand that worshiping and seeking help are the two instinctive desires of all good humans. Such people acknowledge Allah’s Gracious Mercy towards all those that are created by Him and they also concede to His dominion on the Day of Judgment. It is to be noted that seeking help is after you have engaged yourself in worship. It is also worth remembering that good humans submit to their Lord to such an extent that they admit their dependence on their Creator even in His worship. 1:1-5. Loving, worshiping, admiring or being passionate about our and our ancestor’s Creator Who has arranged for our living in this world and provided/provides sustenance as well, would lead on to virtue, morality, uprightness, justice and honesty.  Those that attain all this are given the title of being His servant by Allah and they never set up a contender in any manner against Allah. 2:21-23. Bowing your will completely to that of Allah and remaining in that condition till your death is what worship (IBADAT) implies. This approach has been demonstrated with absolute perfection by Allah’s messengers. We will, on the Day of Judgment, harvest only that that we do here and will not be held accountable in any manner of the actions of past individuals or nations. This concept can result in peace and harmony amongst individuals and nations in many matters. 2:130-134. Seeking Allah’s help is linked with striving for all that is good. Those who are to enjoin the right conduct on the people are required to study the Qur’an and put to practice the learning’s from it on their selves as a logical preamble. Their main weapon in doing so should be [and is] Allah’s help sought through patient perseverance and prayer. Such people are humble by nature, sure of their return to Him and also certain to meet their Lord one day. 2:44-46. All humans stand pledged with their Creator for the following:- 2:83
a.       Worshiping none but Allah.
b.      Treating kindly the parents as well as the kindred and orphans and also those in need.
c.       Speaking to the people in the best way.
d.       Remaining steadfast in prayer.
e.        Practising regular charity.

4.             Worshiping none but Allah with all sincerity and then getting submerged in it are the most basic points on which all those that have Faith in their Creator Lord’s Message can or should get united both in thought and action and focusing on self accountability. 2:136-139. Seeking help with Patient Perseverance and Prayer even at the peril of your life earns Allah’s Blessings, Mercy and Guidance. Going through the pages of history such believers are seen fighting in the cause of Allah under the banner of Imam Hussain bin Ali bin Abu Talib [may Allah’s Blessings and Peace be upon them all] at Karbala against all the tyrannical forces embodied in Yazid bin Muwawia bin Abu Suffiaan and their followers. 2:153-157. Worship of Allah must never lead to disdain from it. Celebrating His praises and bowing before Him consistently will take you closer to Allah. 7:206. Worshiping Allah must lead to fearing (TAQWA) Him. Those that do not accede to the prophet’s call of worshiping Allah alone, that reject Allah’s Signs and that do not attain the status of true believer (MOMIN) are to be left to the mercy of time for due punishment of cutting off their roots. 7:65-73. Those that pray for Allah’s help must stick to patience with constancy in proving to be His servants so that they are able to grasp the inheritance of the earth and the end is for them. Resorting to violence, against those helpless people that plan of abandoning self proclaimed leaders and giving up worship of gods, is the way of the people of Pharaoh’s faction. 7:127-128. Available history of past nations proves that resorting to violence has been the domain of the forces of evil while the forces of good only resorted to the use of force when they were forced to do so. A cursory glance of the recorded history does provide ample material where some people in the ostensible name of good did perpetuate violence over the people. A detailed study of such cases, however, does prove that they used the shield of good or religion only for the furtherance of their ulterior designs.  The concept of use of force as explained in the verses 127 and 128 of Al-A’raf should be applicable conversely as well. In today’s world, therefore, those that do not worship Allah should not be treated harshly and violently, unless they resort to violence and mischief. The time of peaceful coexistence thus made available to humanity is utilized by the forces of good for the ultimate good of all humans. Prophet Moses [PBUH] told his followers to pray for help from Allah and wait in patience and constancy for having earth as heritage from Allah. Behaviour of believers, therefore, towards those that reject Allah and do not pay heed to the message communicated by the messenger of Allah, as long as they remain peaceful, should conform to the perception explained in the verses 127 & 128 of Al-A’raf. But it must be remembered that for all this the believers must possess strength and wisdom. The message of Allah’s messengers (contained in verses 59, 65, 70, 85 and 128 of Al-A’raf) has been to fear Allah, worship Him alone and pray for help from Allah with patience and constancy. Demonstration of Faith equally implies giving just measure and weight, not withholding things from people that are their due and doing no mischief on earth after setting in of order.

5.                   Eating of the good things provided by Allah and remaining grateful to Him are both the prelude   and the product of Allah’s worship. 2:172. Servants of Allah need to bear in mind that their Creator listens to their call from close by while they must see to it that they also listen to His call and believe in Him if they want to walk in the right way. 2:186. Avoiding following the footsteps of Satan, a declared enemy of the humans, and submitting to Allah completely should lead us to give up our self to earn His pleasure. This could take us to the level where Allah calls us His servants and declares our eligibility towards His Kindness. 2:207-208. To become Allah’s servant should be the essence of all wise people’s life. This can only be realized through Allah’s worship [IBAADAT]. Being righteous profits and is also preface to be Allah’s servant. Possessing and loving worldly things need to be differentiated. Former is desired while the latter is warned against. Praying to Allah helps remaining in His sight. Some of the essentials of  prayer are:- 3:14-18
a.       Proclaiming belief in Allah;
b.       Seeking in the early hours of every morning His forgiveness of sins and also saving from the agony of Fire;   
c.        Showing firmness, patience and self-control;
d.       Remaining true in word and deed;
e.        Worshiping Allah devoutly.

6.      Worshiping Allah the Lord is the Straight Way. 3:51. The three basics that can serve as unifying force amongst all People of the Book are worshiping non but Allah, associating no partners with Him and not allowing anyone, other than Allah, to be made our Lord and patron. 3:64. Being a worshiper of Allah is natural with those that have been given by Him the Book, and Wisdom, and the Prophetic office and with them (and/or after them) with those that study the Book and teach the same to others. 3:79. Worship must not be corrupted with anything. Closely following Allah’s worship is doing well to parents and the kinsfolk and also to the others, mentioned in verse 36 of Al-Nisaa, that will earn you Allah’s love. Those worshipers that do not do well to other humans and instead behave arrogantly coupled with conceit or do well to fellow humans only for the sake of ostentation are to find themselves in the community of those that resist faith and rewarded with contemptible punishment. Belief in Allah and on the Last Day and spending in the prescribed way from what Allah has given will be very well rewarded by Allah Almighty. 4:36-40. Serving and worshiping Allah with complete steadfastness and without any extremes in religion are the most basic duties of Allah’s Messengers, His nearest angels and all believers. No Messenger or any angel does disdain Allah’s worship and none of them even feels arrogance of any degree and nature having completely submerged his self in Allah’s service and worship. And so it aught to be for all humans. 4:171-175. Worship of Allah and worship of Evil are the two opposite ends of human behaviour. Results of indulging in worship of Evil are incurring Allah’s curse and His Wrath and going far more astray from the even Path. Manifestation of the worship of Evil is in racing each other in sin that begins with uttering sinful words and ends up in wrongdoing of all and every kind. A logical conclusion of all this turns out to be that such people start indulging in eating of forbidden things. The end of these people is going to be worse than those that were transformed in to apes and swine. 5:60-63. Joining other gods with Allah in matters of worship (or in any other matter) will result in the Garden being forbidden and the Fire being made the final resting place. To avoid such an end all humans must seek Allah’s forgiveness as He is Oft Forgiving, Most Merciful. 5:72-74. Worship of Allah implies complete subordination to the Creator Lord in all matters including following the laid down boundaries in religion, not trespassing beyond the truth, not following the vain desires of people gone by that misled their selves and many other humans, not rejecting Faith, not disobeying Allah’s prophets, not persisting in Excesses and also forbidding one an other all that is bad. 5:76-79

7.        Knowing your rights and limitations, in the scenario that your Creator is in complete knowledge of everything and having power to do what He wills are the basics of worshiping Allah Almighty. He keeps His servants under strict vigilance with wisdom and knowledge. 5:116-120 & 6:17-18. Those have-nots that worship Allah for His sake only are a test for the have-ones. Worship is due only to Allah and is a means to Allah’s guidance. 6:52-56. Worshipers of Allah qualify for His compassionately forced protection against all that is bad for them till their death. 6:61. It must be understood by all that purity in belief and worship of Allah is prelude to earning Allah’s security and guidance. 6:82-90. Worship of Allah implies that He is accepted as the Lord that created all and has the power to dispose off all affairs. 6:102. Worship implies taking no one other than Allah as Lord and praising and glorifying Him alone. Acting against this can in no way put out Allah’s Light and the Religion of Truth brought by His Messenger that will assert over all other religions one day. 9:31-33. Worship passing through the gates of repentance performs praise of Allah in face of all the odds, bows down and prostrates before Him, undertakes enjoining good and forbidding evil while remaining within the limits set by Allah and ultimately encourages the Believer to fight in Allah’s cause with his person and belongings to attain the supreme triumph even if it involves killing or getting killed. 9:111-112  

8.                   The only logical conclusion from the facts that Allah maintains every being, He is the creator of heavens and the earth, He regulates and governs all things and no one can intercede with Him except with His permission, could be that He alone is to be worshiped. Nothing else, hurting or profiting us to any degree, should be allowed to mingle up with Allah’s worship. 10:3 & 10:18. Only Allah is aware of our worship to Him. He alone is, therefore to be worshiped and that is the base line of right religion. 10:28-29 & 104. Accepting Allah as the One Supreme and Irresistible and then believing that Command encompassing our entire life including our worship is for Him, is the right religion. 12:39-40. Worship based on repentance earns forgiveness and true enjoyment in this life while turning away from it would be rewarded with Penalty of a Great Day. 11:1-4. Prophet Noah [PBUH], like all other prophets, had a clear mission from Allah of warning his people to remain in Allah’s service and in the event of failure to do that they would face Penalty of a Grievous Day. 11:25-26. Collective obedience of Allah’s messengers leading to combined actions has been emphasised in the interest of launching, following and preserving the system given by Allah. True Worship of Allah based on repentance, following His messengers, seeking forgiveness, not turning to sin, giving just measures and weight, committing no evil and mischief on land would result in national prosperity and strength. 11:50-53; 11:61-62 & 11:84-90. In matters of worship the ways of forefathers are not to take priority in any way over the teachings of Allah’s prophets. 11:109. All that we do and all that is in the heavens and in the earth is known to Allah and also decided by Him. We must therefore put trust in Him and keep worshiping Him. 11:123. It is hundred percent acceptance of Qur’an and all that has been revealed to the Prophet with total submission till one’s return to Him that constitutes worship of Allah. 13:36. Conclusive contemplation on the creation of the heavens and the earth leads every rightly guided human to the conclusion that Allah alone needs to be worshiped, as enunciated by His messengers and that too for our benefits. 14:10-11. Allah’s servants need only to establish regular prayers and spend in charity both secretly and openly to have a bargain with Allah and earn His friendship. 14:31. Peace and security appear to be a prologue and also the product of avoiding worshipping idols of all sorts and forms. 14:35

9.       Celebrating the praises of Allah and joining those that prostrate before Him till the final Day constitutes Allah’s worship. 15:98-99. Believing that our ill deeds in matters of worship have also Allah’s sanction is a misleading belief. Serving Allah and avoiding evil is the right way of life. 16:35-36. Acknowledging Allah’s favours for making mates of our nature available to us, granting offspring, eating lawful and good sustenance with the belief that it is from Allah and then also remaining grateful to Him constitute His worship. 16:72-73;114. Closely following Allah’s worship is being kind to parents especially in their old age and without uttering any word of contempt for them or repelling them instead always talking to them in terms of honour. 17:23. The Straight Way is to worship Allah acknowledging Him as your and other’s Lord. An inbuilt message in this is to display love and affection for the fellow worshipers and also those invited to His worship.19:36. Worship should be based on knowledge and belief about Allah that He hears all, knows all and every being gets all the benefits from Him. 19:41-44. Breaking away from those that deliberately deny Allah’s worship and also from those that are worshiped besides Allah is the Way of Allah’s prophet that leads to His Mercy and lofty honour. 19:49-50. Acknowledging Allah as the Lord of heavens and of the earth and all between them has to lead to His worship that has constancy and patience. 19:65. Worship should not aim at power and glory to self. 19:81-82.

10.                Standing up against an incorrect system espousing worship of gods other than Allah requires strength of youth, belief, guidance from Allah and the potency of hearts. In case you do not have enough strength to take the incorrect system head on then taking refuge in caves is the way of Allah’s servants. 18:13-16. Performing Allah’s pure worship and working righteousness lead to meeting your Lord.18:110. Not being proud from or of Allah’s worship is the way of those servants of Allah that earn His presence through untiringly persistent worship of their creator. 21:19-22. The message of the entire chain of Allah’s messengers has been to worship and serve Allah alone. 21:25, 52-56 &66-67. Gift of following Allah’s messenger is righteous offspring that lead humans, do good deeds, establish regular prayers, practise regular charity and constantly serve Allah alone. 21:72-73. Worshipers of Allah are required to commemorate tales of His messengers. 21:84. Worship of Allah must lead to unity in Ummah. 21:92-94. Only the worship with complete devotion qualifies to be termed as worship yielding positive results. Those that do not worship Allah are termed as wrongdoers and they will have no helper to help them. Various components of the act of worship are bowing down, prostrating, adoring your Lord, doing good to others, striving in Allah’s cause, establishing regular prayers, giving regular charity and holding fast to Allah. All this earns prosperity from Allah. 22:10-11; 71; 77-78. Allah sent a long line of prophets for instructing mankind. The message has been to worship Allah and fear Him alone. Praying to Allah for mercy is an integral part of worship. 23: 23; 32 and 109. Diverting even the most honourable guests from the worship of others besides Allah is the responsibility of Allah’s messenger. 27:43. Allah’s messengers had one message of serving Allah. They did so through the revealed scripture. 27:45 & 91-92. The message of Prophet Abraham [PBUH] was to serve Allah and fear Him seeking sustenance while being grateful in the scenario that one day you have to return to Him. 29:16-17. The message of Prophet Shu’aib [PBUH] for his people was to serve Allah, fear the Last Day and commit no evil on the earth with the intention of doing mischief. 29:36-37. Those that disbelieve Allah’s Messengers and worship others than Allah will find on the Day of Judgment the so called partners of Allah disassociating from their worship to the extent that they will not be able to even question each other. 28:62-66

11.   Allah created humans from water, established relations of ancestry and marriage yet they worship those that can neither profit nor harm them who rather will disown their worship on the Day of Judgment. This way the Disbeliever helps Evil against his own Lord. 25:17-19 & 54-55. Worship is due to Allah alone, the Lord and Cherisher of  the Worlds Who causes life, arranges guidance with sustenance, cures on illness, causes death, grants second life and forgives faults on the Day of Judgment. Wisdom lies in joining the righteous and making to the Garden of Bliss as against joining the Evil and earning hell. 26: 69-104. Allah promises grant of power in the land to those who believe, work righteous deeds, worship only Him, establish regular prayers, give regular charity and obey His Messenger. 24:55-57. Establishing regular prayers is only a part of Allah’s worship. Observance of other aspects is also equally important. 24:55-57. Allah desires that Jinns and humans serve Him. He needs no sustenance; rather He provides sustenance to all. 51:56-58. Wasting your time in activities full of arrogance and conceit is a matter of shame and weeping; we must instead spend our time in Allah’s worship. 53: 60-62. Collective worship results in national well being. 106:1-4. Majority of the humans either worship angels or Jinns disregarding the message conveyed by Allah’s messengers and His Clear Signs. They will ultimately taste the Penalty of the Fire. 34:40-43. Humans must only serve Allah their Creator and to whom they will ultimately return because that is the Straight Way. 36:22 & 60-61. Worshipers of falsehood gods other than Allah will enter the Blazing Fire along with their wives and those they used to worship.37:22-23, 83-87 & 159-163. Worship is due only to Allah the Lord of the Worlds. 40:66. Message of Allah’s messengers for the humans of all times have been of serving none but Allah and follow the code of life given by Him. Allah also arranged His Signs like the night and the day and the sun and the moon so that people learn to adore their Creator instead of His Signs. 41:14 & 37. In matters of worship we must hold fast to the teachings contained in the Qur’an and conveyed to the humans by Allah’s Prophet. Following merely our forefathers, in this context, is of no avail. 43: 19-22 & 45. Against the well thought out and cunningly executed plans of a people that are also having an upper hand from the view point of lowly worldly angles, one must seek help from Allah Almighty with most fitting patience as was done by the Prophet Joseph [PBUH]. Here it must be remembered that the ultimate success was with Prophet Joseph [PBUH] and not his sons who had ganged up against their father and brother Yusuf [PBUH]. 12:17-18. Prayer for peace is linked with protection from worshiping idols. It is peace, in simple words, that can lead to avoiding worship of idols. 14:35. The Qur’an has a message for those that truly worship Allah and seek His assistance. The message conveyed through Prophet Muhammad [PBUH] is as under:- 21:106-112
a.       Mercy (kindness and peace) for all creatures of all times is the central theme in the scheme of the creation of this universe.
b.       Allah’s Mercy can only be realized in case all submit to His Will, in complete truth, communicated to the humans through the scripture by His Messenger.
c.        All those that do not subscribe to the message must remember that the promised final accountability is not very far. 

12.                Those that do not worship Allah alone and instead join other gods with Him, render their deeds worthless and form part of those that have lost all spiritual good. Worship of those who go astray and invoke others, besides Allah, would be rejected on the Day of Resurrection. Such worshipers will also face hostility from those that were called upon in worship. 46:5-6. Writings on the sands of time, if read carefully, only suggest that Allah alone should be worshiped to avoid punishment at the end. 46:21. Remaining clear of non worshipers is the way of Abraham [PBUH] and his followers that has been termed as an excellent example. This could result in avoiding the misdoings of Unbelievers. All this may be possible in the scenario of strength and wisdom. 60:4-5. There can be no worship without faith in Allah and the following of His Messenger. 109:1-5. Worship of Allah, fearing Him and obeying His Messengers lead to forgiveness from sins and granting respite for a stated term. 71:1-4. The Right and the Straight way of life is worshipping Allah with sincere devotion, being true, establishing regular prayers and practicing regular charity. 98:1-5

13.                Available history of past nations proves that resorting to violence has been the realm of the forces of evil while the forces of good resorted to the use of force only when they were forced to do so.  A cursory glance of the recorded history does provide ample material where some people in the ostensible name of good did perpetuate violence over the people. A detailed study of such cases, however, proves that they used the shield of good or religion only for the furtherance of their ulterior designs. Those that pray for Allah’s help must stick to patience with constancy in proving to be His servants so that they are able to grasp the inheritance of the earth and the end is for them. Resorting to violence, against those helpless people that plan of abandoning self proclaimed leaders and giving up worship of gods, is the way of the people of Pharaoh’s faction. 7:127-128. The concept of use of force as explained in the verses 127 and 128 of Al-A’raf should be applicable conversely as well. In today’s world, therefore, those that do not worship Allah should not be treated harshly and violently, unless they resort to violence and mischief. The time of peaceful coexistence thus made available to humanity should be utilized by the forces of good for the ultimate good of all humans. Prophet Moses [PBUH] told his followers to pray for help from Allah and wait in patience and constancy for having earth as heritage from Allah. Behaviour of believers, therefore, towards those that reject Allah and do not pay heed to the message communicated by the messenger of Allah, as long as they remain peaceful, should conform to the perception explained in the verses 127 & 128 of Al-A’raf. But it must be remembered that for all this the believers must possess strength and wisdom. Against the well thought out and cunningly executed plans of a people that are also having an upper hand from the view point of worldly angles, one must seek help from Allah Almighty with most fitting patience as was done by the Prophet Joseph [PBUH]. Here it must be remembered that the ultimate success was with Prophet Joseph [PBUH] and not his sons who had ganged up against their father and brother Yusuf [PBUH].

14.   The Qur’an has a message for those that truly worship Allah and seek His assistance. The message conveyed through Prophet Muhammad [PBUH] is as under:- 21:106-112
     a.  Mercy (kindness and peace) for all creatures of all times is             the central theme in the scheme of the creation of this                       universe.
    b.   Allah’s Mercy can only be realized in case all submit to His          Will, in complete truth, communicated to the humans through          the scripture by His Messenger.
    c.  All those that do not subscribe to the message must remember         that the promised final accountability is not very far. 




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